A few days ago, the New York Times—the military and Iraq expert of the New York Times, Michael Gordon, wrote a comprehensive review, first-page comprehensive review, of the options for Iraq that are being faced by the candidates. And he went through them in detail, described the pluses and minuses and so on, interviewing political leaders, the candidates, experts, etc. There was one voice missing: Iraqis. Their preference is not rejected; rather, it’s not mentioned. And it seems that there was no notice of that fact, which makes sense, because it’s typical. It makes sense on the tacit assumption that underlies almost all discourse on international affairs. The tacit assumption, without which none of it makes any sense, is that we own the world. So, what does it matter what others think? They’re “unpeople,” nice term invented by British diplomatic historian [Mark] Curtis, based on a series of outstanding volumes on Britain’s crimes of empire—outstanding work, therefore deeply hidden. So there are the “unpeople” out there, and then there are the owners—that’s us—and we don’t have to listen to the “unpeople.”...
It’s only the position of the large majority of the population, kind of like national healthcare, but not of the people that count. So there are plenty of “unpeople” here, too—in fact, the large majority. Americans share this property of being “unpeople” with most of the rest of the world. In fact, if the United States and Iran were functioning, not merely formal, democracies, then this dangerous crisis might be readily resolved by a functioning democracy—I mean, one in which public opinion plays some role in determining policy, rather than being excluded—in fact, unmentioned, because, after all, they’re “unpeople.”
Read the entire thing to get honest commentary on the state of things. I only highlighted the parts about unpeople, but there is a lot more interesting things in this speech. As an unperson myself, I thought I would focus on this portion at the moment. Also, read the entire thing to get more context. The first paragraph and the second paragraph have little to do with one another other than the "unpeople" part. Enjoy.
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